Magnus Hirschfeld was born into a large Jewish family in 1868 in the German city of Kolberg (the present-day Polish city of Kołobrzeg). He studied medicine and became a doctor in 1892. Hirschfelds early work as a physician focused on natural remedies and preventive medicine. However, he soon devoted himself to his lifelong study of sexuality and gender. Hirschfeld never made his own sexuality or his personal life part of his public profile. However, his years-long romantic partnership with Karl Giese would become an open secret later in his life.
Hirschfelds ideas about sex, gender, and sexuality were groundbreaking and radical in the late nineteenth and early twentieth centuries. His work represented an emerging trend in Germany as sexual matters began to be discussed and studied more openly. During the Weimar Republic (19181933), Hirschfeld became especially prominent. The Nazi Party rejected these new ideas about gender and sexuality. The Nazis frequently attacked Hirschfelds work and destroyed many of his files and collections. Hirschfelds work is thus a prime example of the science and culture lost to Nazi violence.
Hirschfelds Theories of Sexuality and Gender
In the late nineteenth and early twentieth centuries, the nature of human sexuality became an important area of scientific investigation and debate. Germany was at the forefront of this development. Hirschfeld himself became one of the most influential thinkers on the topic. In the late nineteenth century, he began producing pamphlets, books, and journals on sexuality and gender. He wrote these materials in a style meant to reach the general public as well as scholars and medical professionals.
Theories of Sexuality
Hirschfeld pioneered and promoted new theories of sexuality. He was especially interested in the study of same-sex love and desire. Hirschfeld challenged the common idea at the time that same-sex attraction was a pathological perversion and a vice. Instead, he argued that it was innate or inborn (angeboren). Hirschfeld insisted that a persons sexuality did not determine their character or personality any more than being born left-handed or right-handed did.
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